The Zombie Media’s Hunger for Gay Brains

gay brain The Zombie Medias Hunger for Gay BrainsBrains! Give me gay brains!” So the global media has been moan­ing this week, arms out­stretched and flail­ing, sight­less eyes star­ing fixedly ahead.

You can hardly have missed this story.

We’ve been here sev­eral times before, most recently with the story about ‘gay dri­vers being as bad as women’, but the press clearly can’t get enough of this kind of ‘gay sci­ence’. Espe­cially when it appears to con­firm the pop­u­lar, con­sol­ing and time-honoured view of gay men as women’s souls trapped in men’s bodies.

The only intel­li­gent piece I’ve read on this story was by Mark Liber­man, kindly for­warded to me by my friend David Halperin. It debunks the head­lines about ‘gay brains’ rather, er, brainily.

It’s also worth point­ing out that, as is usu­ally with this kind of brain research, these dif­fer­ences — if they exist rather than being an arte­fact of sam­pling — have not been shown to be innate. The brain is ‘plas­tic’ and the dif­fer­ences in size could have been in effect ‘learned’, or be the prod­uct of behav­iour and not t’other way around. That’s to say, shop­ping for shoes and salad with gal pals might increase the part of your brain that ‘processes emo­tion and lan­guage’. If this rather impor­tant pro­viso was men­tioned in the news reports at all, it was right at the end.

And of course, you only have to think for less than a minute about the claim that gay men and straight women have the ‘same brains’, espe­cially when it comes to the area that ‘processes emo­tion’, to see a major flaw with this appar­ently ‘com­mon sense’ find­ing. I mean, how many het­ero women — or les­bians — have the same atti­tude towards emotion-free sex that gay men have?

Far more sig­nif­i­cant than the find­ings of the research was the way it was reported. As Liber­man points out, none of the sto­ries head­lined with ‘Les­bian brains are the same as straight male brains’. Almost all of them were a vari­ant of ‘Gay male brains the same as het­ero­sex­ual women’s brains’

To be fair, most of the research in this area isn’t ter­ri­bly inter­ested in les­bians either. That’s because the prob­lem that needs to be explained from a bio­log­i­cal deter­min­ist point of view, is human males who don’t impreg­nate women — which is what ‘male’ means to such peo­ple — and instead, in their view, try to impreg­nate other men, or, worse, be impreg­nated by them. Women, on the other hand, only exist to be impreg­nated from a bio­log­i­cal deter­min­ist point of view, so their ‘ori­en­ta­tion’ is largely irrelevant.

Which should tell you all you need to know about bio­log­i­cal determinism.

Gays who hope that this kind of research will deliver them from the ‘it’s a choice’ reli­gious right and ‘it’s unnat­ural’ homo­phobes are pos­si­bly jump­ing out of the moral­ist fry­ing pan into the eugenic fire. Of course, they wouldn’t be the first. Mag­nus Hirschfeld (and also Karl Ulrichs) the ‘father’ of the mod­ern gay rights move­ment believed that homo­sex­ual men were women’s souls trapped inside men’s bod­ies. Homo­sex­u­als should not be per­se­cuted and crim­i­nalised, in Hirschfeld’s view, because they couldn’t help them­selves, and, more to the point, as women trapped inside men’s bod­ies, they weren’t really homo­sex­ual at all — they were con­gen­i­tally con­fused het­ero­sex­u­als with a hor­monal imbal­ance. When they had sex with another male they were try­ing, in their own ‘crip­pled’ way, to be faith­ful to their het­ero­sex­ual impulses.

Then along came the Nazis, who largely agreed with Hirschfeld about crip­pled, con­gen­i­tal homo­sex­u­als not being real men, but had a rather dif­fer­ent view about what this meant — i.e. degen­er­acy — and, of course, what to do about this. Which, in additin to con­cen­tra­tion camps, included oper­at­ing on them to find the causes of their herid­i­tary weak­ness, and inject­ing them with mas­sive quan­ti­ties of male hor­mones (though the lat­ter of course is some­thing many gays pay good money for these days).

Back to the pos­si­bly eugenic future: In the real world, as opposed to the one cre­ated by psy­chobi­ol­ogy, gay and straight men are more and more dif­fi­cult to tell apart, both in terms of appear­ance, behav­iour and even sex­ual prac­tises. So I look for­wards to the research into which part of the brain is respon­si­ble for straight men spend­ing most of their sex­ual lives mas­tur­bat­ing to online porn, or why so many of them favour anal or oral sex when con­fronted with an actual female — pre­delic­tions which, from a bio­log­i­cal deter­min­ist point of view, aren’t really so dif­fer­ent from homosexuality.

Human sex­u­al­ity is far more per­verse and cun­ning and kinky than poor square old bio­log­i­cal deter­min­ists can ever accept, because for them het­ero­sex­u­al­ity is nec­es­sar­illy the same thing as repro­duc­tion which is the same thing as sex. When much of human cul­ture has been very ener­get­i­cally and inge­niously devoted to mak­ing sure that these things aren’t the same.

In a sense, homo­sex­u­al­ity rep­re­sents one of the crown­ing (over-) achieve­ments of that energy. And per­haps that’s the very rea­son there remains such an intense, curi­ous, and some­times mur­der­ous, ambiva­lence about it.  As shown by the count­less and con­tin­u­ing attempts to explain it away.

42 Comments

  • Oh. but what an explo­sion that would be eh? Such won­der­ful colours!

  • P.s. Marcelo, I hope you aren’t going to assist me in unleash­ing my inner dom­i­nant. I have repressed it so suc­cess­fully up until now. I think it might be like remov­ing a pin from a grenade.

  • Once you’re tied down, there’s not much you can do but wait for the train to come…

    http://26.media.tumblr.com/tumblr_ksha4rMyO41qzs83zo1_r1_500.jpg

  • Ahhh… I did once have a fan­tasy about tiny GI Joe sized men pleas­ing me. Although that might have some­thing to do with the scene from Guliver’s Trav­els where they tie him down and do nasty things to him. I might try and find a few of those dolls and recre­ate that scene.

    So I won’t order you to suck my dick, but I might ask you to help tie me down and video tape my ‘Marcelo’s Trav­els’ minia­ture GI Joe sex­tas­tic experience.

    Of, course… once I’m tied down…

  • Looks like I am out of luck on the dick-sucking front. Sigh. But here is a really rather beau­ti­ful col­lec­tion of images, cel­e­brat­ing the mul­ti­far­i­ous nature of our sex­u­al­i­ties. We could prob­a­bly all ben­e­fit from some diver­si­fi­ca­tion ourselves…

    http://sexisnottheenemy.tumblr.com/

  • *(self-)censored inap­pro­pri­ate joke removed here*

  • QRG, Don’t worry, I wouldn’t order you to suck my dick.

    Mark S on the other hand… ; )

  • Poetry helps me get away from ratio­nal thought. I love this poem:

    http://www.poemhunter.com/poem/i-would-like-to-be-a-dot-in-a-painting-by-miro/

    But I find poetry very dif­fi­cult to write, prob­a­bly because it demands that med­i­ta­tion, the being in the moment and not think­ing. It is worth it though. Most of my favourite pieces of writ­ing are poetry.

  • Oh I think you are prob­a­bly much smarter than me, Marcelo.

    There is noth­ing wrong with the moment. Because the moment is all we have. I did gen­uinely pause then.
    Pos­si­bly for the first time in ages.

    Thank you. (I do love to be told what to do.…And it’s nice when the instruc­tion is not ‘suck my dick’ once in a while)

  • That’s the thing though QRG — that “moment, how­ever brief, where we per­ceived the world but did not under­stand or name it” is hap­pen­ing all the time.

    Your doing it right now. In that room that your in right now — you are pos­si­bly only nam­ing a few things, but you are com­pletely per­ceiv­ing every­thing in that room with­out nam­ing everything.

    This is where our con­fu­sion lies. In the belief that “this word based tale” that we tell our­selves or “ego” is who we are. And, in the process of doing that — we’ve seem­ingly shut off the rest of the “experience”.

    This is also what dis­tin­guishes a great writer from merely a good writer. The abil­ity to see beyond ones ‘ego’ and per­ceive the world as is.

    Although in real­ity, we haven’t really shut of the expe­ri­ence — all that’s hap­pened is that we’ve come to believe in a false­hood — “that we are strictly that tale that we tell our­selves”. And we’ve done that because the ‘ego’ is a tyrant.

    All this, is really hard to under­stand if you can’t pause a thought. Because it is in the pause, that the obvi­ous jumps out at you. The obvi­ous being that YOU ARE regard­less of whether you have thoughts, or regard­less of whether you “under­stand”. And that, is a ‘know­ing’. Not an under­stand­ing or a thinking.

    I know that some­one might say that they have dif­fi­culty in paus­ing a thought, but, again — let me point out a few obvi­ous things. I might not be a smart as your­self or Mark S, but one thing I’m good at, is point­ing out the obvious.

    Between words, there is a pause. Sound itself, is in fact “sound, silence, sound, silence, sound, silence”. When you are in deep sleep — you pause a thought for a long period. And dur­ing that long period of thought­less state — you still are.

    But, I have a ques­tion, which if ‘heard’ can cause a ‘pause’.

    But, you have to pay very close atten­tion to the ques­tion, oth­er­wise it won’t work.

    OK?

    So here’s the question.

    Ready?

    WHAT’S WRONG WITH RIGHT NOW, UNLESS YOU THINK ABOUT IT?

    Now, I know that your first habit­ual reac­tion is to “think about it” — but the ques­tion isn’t ask­ing you to think. It’s telling you to do something.

    Read it again.

    Even if you only pause for a small moment. Note what hap­pened in that pause.

    The more one ‘sticks at it’ the more one sees what hap­pens in that pause, and the greater the ease of a pause.

    I, myself can pause a thought for long peri­ods (I was a ‘seeker’ for around 7 years though where I looked into things like med­i­ta­tion, Zen although mostly I stud­ied what’s called ‘non-duality’ — there’s a lot of crap on the web about non-duality, espe­cially the Wikipedia entry — if you want, I’ll link you a few trust­wor­thy links).

    Don’t get me wrong though. The goal is not to pause a thought — it’s to see what hap­pens when you do.

    As far as the 27 year old Mayan — you said it your­self — he had a ‘sense’ of not get­ting it. Or, as I would say — a “know­ing” as in, you “know” your envi­ron­ment with­out ‘think­ing’ about it.

  • It does do the head in though doesn’t it Marcelo? If you think about that man/boy aged 27 who had no ‘lan­guage’ and yet he still had a sense that he ‘just wasn’t get­ting it’ and not under­stand­ing what peo­ple were saying/showing him. How did he artic­u­late that sense of not get­ting it, to him­self, with­out lan­guage? What went on in his head? It is amaz­ing. I am reminded of Cal­iban in The Tempest:

    You taught me lan­guage, and my profit on’t
    Is, I know how to curse. The red plague rid you
    For learn­ing me your language!”

  • I like the idea of a moment, how­ever brief, where we per­ceived the world but did not under­stand or name it. I am going to hold onto that con­cept. Maybe peo­ple return there via deep med­i­ta­tion. I really think my inces­sant think­ing and writ­ing and talk­ing is a waste of energy in terms of try­ing to under­stand myself/others/the world. If only I could shut up and just be.

  • Radi­o­lab is great, but ‘thoughts that did not involve lan­guage’ is a sci­en­tific over reach. Sci­en­tists are obsessed with com­ing to eas­ily defined con­clu­sions, because that’s how they work. They can’t go from A to B with­out it.

    I’ve said it before here — you still are aware of things even if you don’t think about them.
    So, here is were I’ll argue with their the­ory, and I’ll side with one of the guys in the ear­lier part of the show. That thoughts are lan­guage. And with­out lan­guage you can’t have thoughts. But, you still are aware and “under­stand” and have a type of “nat­ural intelligence”.

    Again, if you pause a thought — you still are aware. Every­thing func­tions nor­mally. You can still walk, heart beats, blood flows etc etc

    If they did have “thoughts” that would still be “sound” which would still be “lan­guage” anyway.

    When I see a table, I know what it is, with­out think­ing “table”. When you walk down the street — you are aware of every­thing, and “know” your envi­ron­ment. That, is what I think these par­tic­u­lar sci­en­tists are talk­ing about. They just don’t want to accept that their is a “know­ing” that pre­dates lan­guage or thinking.

  • I heard the radi­o­lab show it was amaz­ing. Thanks Marcelo you are right it was ‘right up my alley’.
    I found it really mov­ing. I loved the idea that as infants we may have been able to have thoughts that did not involve lan­guage at all. I won­der what went through our tiny beau­ti­ful minds?

  • Thanks Marcelo I heard about that boy/man that didn’t speak. I will lis­ten to the show with inter­est. It reminds me of The Wild Boy of Avey­ron who was dis­cov­ered at the end of the 18th cen­tury, used as an exam­ple of Rousseau’s ‘Noble Sav­age’. http://en.wikipedia.org/wiki/Victor_of_Aveyron

    This Pink Brain, Blue Brain story is turn­ing into a bit of a cliff-hanger. Will she come out on the side of good or align her­self with the evil scientists?

  • I’m not to sure about those guys though — they seem to love some sort of fixed sex­ual iden­tity. I don’t mean fluid, as in ‘chang­ing’ your iden­tity as you like or how you like’ — that’s just another type of ‘fix’ (not that there is any­thing all that wrong with doing that — if some­one wants to play those games then they can do so, but, they are just games.)

    Radi­o­lab did a show on ‘words’ recently which ties in with ‘iden­tity’ obvi­ously, as iden­tity is a ‘tale we tell our­selves’ —-> Oh btw, if you haven’t heard Radi­o­lab before QRG, I think this show is right down your alley http://blogs.wnyc.org/radiolab/2010/08/09/words/

  • Well it seems I may have spo­ken too soon about ‘Pink Brain, Blue Brain’. I’ve still not fin­ished it, but the best part of it appears to be at the begin­ning when Eliot takes a crit­i­cal review of all the ‘male brain/female brain’ research out there — and pretty much demol­ishes it. But when dis­cussing homo­sex­u­al­ity (so far in asides) she seems to sus­pend her crit­i­cal fac­ul­ties and thrash around for ‘proof’ that it’s ‘hard-wired’ — but doesn’t really pro­vide any, just spec­u­la­tion pre­sented as proof. She repeat­edly cites the find­ing that women exposed to high lev­els of testos­terone in the womb (CAH) are more likely to be homo­sex­ual or bisex­ual, but neglects to men­tion that it’s such a mar­ginal dif­fer­ence (the over­whelm­ing major­ity of CAH women are het­ero­sex­ual) as to effec­tively under­mine the endocrinal argu­ment with faint praise. This is slightly baf­fling as she cites the way that CAH women are gen­er­ally ‘nor­mal’ in most other ways (just a bit more ‘active’) as a refu­ta­tion of the notion that natal devel­op­ment and hor­mone expo­sure decides every­thing when it comes to gen­der. She even cites Simon LeVay approv­ingly at one point — the gay sci­en­tist deter­mined to prove that he was born not made but whose research in the 90s which claimed to have found that gay men are born with ‘female brains’ has since been dis­cred­ited. He seems to have made the very mis­take she is crit­i­cis­ing — con­fus­ing brain plas­tic­ity with ‘hard-wiring’. Will write more when I fin­ish the book.

  • Another book tak­ing aim at the ‘neu­ro­sex­ists’:
    http://www.nytimes.com/2010/08/24/science/24scibks.htm?_r=1

  • I am most def­i­nitely ‘lost in space’, Marcelo. And it is most def­i­nitely scary. But I think every­one is scared.

    And, these things we have called bod­ies, they ‘fix’ us to a cer­tain degree, to gen­der and sex­ual identities.

    For me, the idea of com­plete free­dom and flu­id­ity of iden­tity is very allur­ing, but in prac­tice it is actu­ally almost impos­si­ble to achieve. Those peo­ple who really really trans­gress the laws of gen­der and sex­ual iden­tity are still rare I think, and very mem­o­rable to us. Like Quentin Crisp and Boy George and Della Grace Vol­cano. And, we know they have paid quite a heavy price for their transgressions.

    Now I must return to my space­ship. I have to get home. If only I knew where home was.

  • I never under­stood the Gay argu­ment. I mean, if they really want to believe that it’s genetic then, if it actu­ally was genetic (which it obvi­ously isn’t) then we should be able to find a cure for it at some point. Which is not exactly the best argu­ment for a ‘proud rain­bow flag wav­ing’ gay man to make.

    Fix­a­tions are com­fort­able and safe. It’s much eas­ier to think your ‘fixed’ in a set of par­a­digms (genet­ics or other) because the thought that your not ‘secure’ or ‘set’ some­how is just too scary for peo­ple lost in that con­cep­tual head space.

    Round and round we go : )

  • You will need your own ‘geek trol­lops’ read­ing group then.

    I am read­ing Night­wood by Djuna Barnes. Some­one used to call me ‘Nora’ as a nick-name. I thought it was just because my full name is Eleanor. But Nora is a char­ac­ter in the book, and she is as queer as can be. How very dare he!

  • This news just in: gen­der is not bio­lo­gi­cially deter­mined! It is now proven — by neuroscientists.…

    http://www.guardian.co.uk/world/2010/aug/15/girls-boys-think-same-way

    The title, ‘delu­sions of gen­der’ is bril­liant. I wish I had thought of that. But the need of sci­en­tists to con­stantly have the final word on mat­ters of sex, sex­u­al­ity and gen­der, shows they still have gen­uine delu­sions of grandeur.

  • I saw that piece as well — and I’m read­ing Lise Eliot’s book, which is excel­lent, most par­tic­u­larly in the scep­ti­cism which it brings to all the ‘grandiose’ claims that have been made by sci­en­tists and the jour­nal­ists they seem to be doing their research for.

    I doubt (mostly Amer­i­can) gays who want to be told that God made them that way will wel­come the news that there is no such thing as a ‘male brain’ or a ‘female brain’ — at least, not in any sense that actu­ally means very much. If there is no ‘male brain’ and no ‘female brain’ there is most def­i­nitely no ‘gay brain’.

    It looks as if sci­en­tists are now begin­ning to accept that for most chil­dren what hap­pens n the post-natal period is much more impor­tant than what hap­pens in the womb. But we already knew that human off­spring take much longer than any other ani­mal to reach adult­hood and that their brains are very ‘plas­tic’ even in adulthood.

    That’s why humans are so adapt­able. And prob­a­bly why they are so inven­tive when it comes to kinkiness.

  • Spin­sters group would only read books by Naomi Woolf and bell hooks.

    Trol­lops would veer towards Anais Nin and Djuna Barnes.

    Tramps would drink beer and watch pornos. Take your pick!

  • I was think­ing about this very thing, Floyd A. Because in nature, not every sin­gle adult of the species repro­duces. Nat­ural selec­tion is just that– selec­tion of which of us will repro­duce. I don’t really get into this ‘gay ani­mals’ argu­ment though, I find the insis­tence on ‘gay’ humans trou­ble­some enough some­times. In the ani­mal king­dom isn’t the selec­tion accord­ing to who is too weak, too slow, too unwell, to hunt, cop­u­late, give birth and raise young suc­cess­fully? The prob­lem with humans is that we have over­come some of those nat­ural selec­tions, so we need some more ‘unnat­ural’ dis­tinc­tions between who will con­tinue the species and who will not.

    It is not bio­log­i­cal deter­min­ism which ensures we keep repro­duc­ing, but biol­ogy itself. The ‘deter­min­ism’ I think comes into play as a result of the very fact of our cul­tural devel­op­ment and con­di­tion­ing hav­ing under­mined the over-riding power of nature in human soci­ety. We select our­selves in some ways, but this does not fit the ‘laws’ of ‘human nature’ which state that we our des­tinies are pre-determined by the state of our genitalia.

  • Could we say that bio­log­i­cal logic (sex is for repro­duc­tion only) neces­si­tates (in a sur­vival of the fittest species con­text) the gays? I mean… Imag­ine your “tribe” try­ing to find the time to be pre­oc­cu­pied by sex while pro­tect­ing them­selves and hunt­ing at the same time. That just flew out of my ass, but I thought it was worth a post.

    Your tramp-loving friend,
    Floyd

  • I would love to sit-in on a ‘spin­ster’ group.
    I won­der what nuance of tramp, given a choice, would choose to join either the ‘trol­lope’ group or the ‘har­lot’ group…

  • It could add another dimen­sion to the ‘women who have it all’ myth I guess: mar­riage, chil­dren, career, and now later-life les­bian­ism. I am going for the trol­lop option it is much less hard work.

  • …and fur­ther­more, where is my minor­ity sub­cul­ture sex­ual iden­tity posi­tion? Do I just have ‘trol­lop’ and ‘spin­ster’ to choose from? Maybe there is a spin­ster bar and a trol­lop read­ing group I could join? ;)

    (actu­ally a trollop’s read­ing group sounds quite cool I might set one up)

  • I’d join a trol­lope read­ing group.

    There are quite a few of these pieces about middle-aged women ‘going les­bian’ doing the rounds at the moment. I was asked to con­tribute some quotes to one — which sur­prised me a lit­tle as les­bian­ism isn’t exactly my cho­sen spe­cial­ist sub­ject. Though I may have been brought in to chal­lenge the double-headed assump­tion that usu­ally goes with this kind of piece that women are as sex­u­ally fluid as men aren’t.

    I said that per­haps what we are talk­ing about here isn’t so much sex­ual flu­id­ity — men have plenty of that, the dirty dogs — as nest­ing flu­id­ity.

  • this is a clas­sic exam­ple of the ‘double-bind’ in action. Is sex­u­al­ity fluid or fixed? Let’s ask a neu­rol­o­gist to find out…

    http://www.npr.org/templates/story/story.php?storyId=129050832

    The prob­lem is as you say, the bio­log­i­cal logic of repro­duc­tion over­rides any other fac­tor in this dis­course, because it goes with­out say­ing that is why sex exists. Any expres­sion of sex­u­al­ity that isn’t geared towards that end is deemed wor­thy of exam­i­na­tion as a social con­struc­tion, because really it is known to be ‘unnat­ural’. As a child­less het­ero­sex­ual woman, I feel as deviant as they come. What is the point of my sex­u­al­ity, of my body, using this logic?

  • Not quite. But my exam­in­ers at my viva could well have done. They were more like Bindel and Bidisha.

  • If you had, I might have asked your fem­i­nine side to sort out my fem­i­nist gen­der stud­ies super­vi­sors, Pro­fes­sor Hinge and Doc­tor Bracket. They were ter­ri­fy­ing. It was an edu­ca­tion in gen­dered power all right but not the one I thought I had signed up for.

    This has really cheered me up though. Resis­tance is there, it’s just a ques­tion of find­ing it!:

    http://queerkidssaynomarriage.wordpress.com/

  • Your super­vi­sors do sound rather scary. Did they run the laun­dry room in Pris­oner Cell Block H as well?

    Yes, that link is refreshing.

  • P.s. Just be thank­ful I didn’t know you when I WAS doing my Ph.D. That swotty kid might have been REALLY annoying.

  • In all seri­ous­ness, I’m sorry I didn’t know you then.

  • I found this as I am yet again tak­ing on the bio­log­i­cal deter­min­ism inher­ent in con­tem­po­rary fem­i­nism, as demon­strated most elo­quently by Bindel et al at a recent fem­i­nist conference.

    You have put it much more suc­cinctly and force­fully than I ever could or ever have.

    The prob­lem with cur­rent fem­i­nism and other ‘eman­ci­pa­tory’ dis­courses is they have found a way to mobilise both bio­log­i­cal deter­min­ist and cul­tural con­struc­tion argu­ments, to rein­force their fucked up views on gen­der. Natasha Walter’s lat­est book quite elo­quently took apart bio­log­i­cal deter­min­ism in clin­i­cal psy­chol­ogy for exam­ple, to argue lit­tle girls and lit­tle boys should not have to be expected to behave or look a cer­tain way. Then she went on to stereo­type and cat­e­gorise ‘women’ as a class, as vic­tims of the sex indus­try, male objec­ti­fi­ca­tion, and sex­ual vio­lence by ‘men’.

    This form of con­tra­dic­tory argu­ment may not be intel­li­gent, but it does the job, espe­cially because it is so dif­fi­cult to argue with. Also some­times it is com­fort­ing to take the essen­tial­ist posi­tion as that is where peo­ple feel they can gain iden­tity and acknowl­edge­ment, even if they also buy into cul­tural con­struc­tion­ist the­o­ries when it suits. Just look at the Gay mar­riage debate as a recent example.

    I wrote a PhD on this sub­ject with regards to gen­der and I am still none the wiser as to how to get out of the double-bind it puts us in.

    The ‘eman­ci­pa­tory’ move­ments have become part of the ‘Backlash’.

    I am not sure why this is the only place (apart from in my own writ­ings and some now very out-of fash­ion text books about dis­course analy­sis) that I get to read how the double-bind works. I feel like that swotty kid in the class that always has her hand up and hangs round after lessons for extra read­ing and dis­cus­sion. Oh I was that kid. But even then I knew I might be a bit annoying.

    I have been try­ing to work this out for years so there is no hurry but if you come up with a solu­tion please let me know.

  • As a kid, I never under­stood peo­ples over con­cep­tu­al­ized take on sex. Which is were the whole ‘gay man = wom­ens brains’ thing comes from. It reeks of a deep fear of homo­sex­u­al­ity that has been so com­mon amongst ‘gay’ iden­ti­fied men.

    That whole ‘it’s “nor­mal” because gay men are like women’ is so childish.

    Peo­ple are still try­ing to jus­tify homo­sex­u­al­ity based on the false fairy tale con­cepts of any given God or text.

    When will we ever evolve?

    The other thing that has always annoyed the shit out of me, is when peo­ple say that ‘Gay’ men are more like women because gay men are sen­si­tive. That some­how sen­si­tiv­ity reflects, not our human-ness but is in fact related to how much spoof I can get on my face, or whether some­one has tits or not.

    From expe­ri­ence, all sen­tient beings, all forms of life are sen­si­tive — we can’t help it — it’s our very nature.

    I think what peo­ple are refer­ing to, when they say “sen­si­tive” are really “feel­ings” and “emo­tions” which are the con­cep­tual after thoughts of any given experience.

    In other words — it’s all the chit chat­ter in the head which de-sensitizes the actual expe­ri­ence by turn­ing that moment into pure con­cepts. So, women and gay men are ‘sen­si­tive’ because they destroy the joy of the moment by over con­cep­tu­al­iz­ing a past event, and there­fore while being all caught up in ‘an old story’ they are in fact being insen­si­tive by miss­ing the cur­rent moment.

    Your sense’s are after all, spon­ta­neous. They are not “feel­ings” which are thought based. And, yes, thoughts are also spon­ta­neous — but the story that they tell are of events gone by — a re-telling if you like — which is mostly bound to be false due to the nature of memory.

    Men, being less obses­sively con­cep­tual are, in fact, more in tune with thier nat­ural sen­si­tive impulses.

    So women and “gay” men think too much so that makes them sensitive?

    How back­wards!

  • […] months because a) I’ve seen enough Bar­row­man to last me a life­time, and b) I’ve writ­ten plenty on this subject […]

  • If only the bud­gets would be increased for research into most per­ni­cious, anti-social and crim­i­nal behav­iour that empir­i­cally asso­ciates with heterosexuality.

  • Three cheers for com­mon sense, Mark!

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