The Gay Case Against Gay Marriage and Gay Bigotry

miss california 1391785c The Gay Case Against Gay Marriage and Gay Bigotry

By Mark Simp­son (Guardian CIF, 30 April 2009)

Who would have guessed the dainty opin­ions of a Miss Amer­ica can­di­date would have been taken so seri­ously by gays and liberals?

Miss Cal­i­for­nia, a prac­tis­ing Chris­t­ian, was last week denounced by Miss Amer­ica judge Perez Hilton on his blog as ‘a dumb bitch’ and unwor­thy of the Miss Amer­ica crown because she gave the ‘wrong’ answer to his chippy ques­tion about gay mar­riage. Like most Amer­i­cans — includ­ing the cur­rent Demo­c­ra­tic Pres­i­dent of the United States — she believes that mar­riage is ‘between a man and a woman’. Boo! Hiss! Rip her to shreds!

It wasn’t just the famously bitchy gay gossip-monger Hilton cast­ing stones, how­ever. For hon­estly and some­what coura­geously answer­ing his ques­tion Miss Cal­i­for­nia was roundly con­demned as a ‘bigot’ by hosts of gay and lib­eral blog­gers, and was even denounced by the direc­tors of the Miss Cal­i­for­nia pageant who declared them­selves ‘sad­dened’ by her views and that they had no place in the ‘Miss Cal­i­for­nia fam­ily’, what­ever that is. Most now agree with Hilton’s gloat­ing claim that her answer cost her the crown.

Can­di­date Obama expressed the exact same view dur­ing the Pres­i­den­tial Elec­tion: “I believe that mar­riage is the union between a man and a woman. Now, for me as a Chris­t­ian, it’s also a sacred union. You know, God’s in the mix.” Instead of being scorned as a bigot and a dumb bitch, Obama was handed the Mr Amer­ica crown by lib­er­als and prob­a­bly most gay vot­ers. But I sup­pose that being Pres­i­dent of the United States is a rather less impor­tant title than Miss America.

Brand­ing Chris­tians and tra­di­tion­al­ists ‘big­ots’ for being Chris­tians and tra­di­tion­al­ists and thus none too keen to fun­da­men­tally revise the def­i­n­i­tion of mar­riage is a highly unat­trac­tive exer­cise in lib­eral self-righteousness that makes Miss Amer­ica look quite sophis­ti­cated. Not to men­tion sound­ing a lot like pots and ket­tles rat­tling. It’s faintly absurd to have to even say this, but it isn’t big­oted to believe that mar­riage is between a man and a woman. It’s just being con­ven­tional. And after all, mar­riage itself is con­ven­tion and tra­di­tion tied up in a big red bow and cov­ered in con­fetti and sprin­kled with Holy Water. Which is exactly why les­bians and gays should have noth­ing to do with it.

Today’s out and proud same-sex rela­tion­ships are very uncon­ven­tional and a very new kind of phe­nom­e­non. And so are in fact many of today’s cross-sex rela­tion­ships in a brave new world of gen­der par­ity. Mar­riage on the other hand is an anti­quated, fail­ing insti­tu­tion based on inequal­ity and tra­di­tional roles. Much like Miss America.

Mar­riage is, whether you like it or not, also based on reli­gious sen­ti­ment: ‘God’s in the mix.’ Espe­cially in a very reli­gious coun­try like Amer­ica. And I have a hunch, based on mil­len­nia of vio­lent oppo­si­tion to sex that doesn’t pro­duce more Chris­tians, that God is not going to sanc­tify ‘sodomy’ any time soon.

New ways of liv­ing and lov­ing require new insti­tu­tions. Or in the words of the famously unmar­ried Galilee car­pen­ter and fisher of men: put new wine into new wine­skins. And keep the flip­pin’ Phar­isees out of it. Or else you’ll end up with a tacky mess.

It needs to be said out loud that full civil unions with the same legal rights and priv­i­leges of mar­riage at both the State and Fed­eral level, sup­ported by Pres­i­dent Obama and many Repub­li­cans and even some right-wing evan­gel­i­cals — and the large major­ity of Amer­i­can vot­ers — are not only much more polit­i­cally achiev­able in the US than gay mar­riage, they are also a bet­ter fit for most same sex rela­tion­ships. What’s more they rep­re­sent an entirely dig­ni­fied way of side-stepping this end­less, unsightly domes­tic between lib­eral and con­ser­v­a­tive, sec­u­lar and reli­gious, met­ro­pol­i­tan and rural America.

But instead, gay mar­riage zealots, many of whom admit that they them­selves don’t wish to get mar­ried, insist on char­ac­ter­is­ing civil unions as ‘sec­ond class’, ‘social apartheid’ or ‘rid­ing at the back of the bus’. I’d like to think it was merely a ploy to make fully-recognised civil unions more achiev­able, but many really seem to believe their own shrill pro­pa­ganda. Worse, they’ve made even more of a fetish of the word ‘mar­riage’ than the reli­gious right they rail against.

In the UK, where nation­ally recog­nised same-sex civil unions with the same legal sta­tus as mar­riage — called civil part­ner­ships — were intro­duced in 2004 there is lit­tle or no appetite now for gay mar­riage. In my expe­ri­ence few les­bians or gays feel they are ‘rid­ing at the back of the bus’. Maybe because in many ways they’re actu­ally rid­ing at the front. It’s prob­a­bly only a mat­ter of time before gay civil part­ner­ships in the UK are made avail­able to all, as they are in France — where the vast major­ity of appli­ca­tions are now made by cross-sex cou­ples dis­en­chanted with tra­di­tional marriage.

What’s more, fully-recognised, open-to-all civil unions are a fully-fledged sec­u­lar insti­tu­tion that helps to shore up a frag­ile sec­u­lar soci­ety. And make no mis­take, it is sec­u­lar­ism on which most of the — his­tor­i­cally very, very recent — free­doms enjoyed by les­bians and gays are based, along with those of women.

But so far the gay mar­riage cru­sade in the US doesn’t seem very inter­ested in any of this or lessons it might learn from the expe­ri­ence of other coun­tries. Instead it seems too busy prov­ing itself holier-than-thou. And less sophis­ti­cated than Miss Amer­ica contestants.

30 Comments

  • Tarzie: Oh, but you did call Civil Unions a lesser category:

    It’s pos­si­ble that in some states get­ting Civil Unions in place might be eas­ier, but not in a way com­men­su­rate with the social cost of plac­ing these rela­tion­ships in a lesser category.’

    But any­way, good luck with your ‘done deal’. You’ll need it.

    To the vet­eran gay activist who likes to bandy the word ‘per­verse’ around: I didn’t say I was insulted. I said it was ironic.

  • For the record, I didn’t call Mark Simp­son per­verse, I called his argu­ment per­verse. Surely there is a dif­fer­ence but it seems utterly in the char­ac­ter of this post for MS to be seen as being insulted personally.

    Any­way, as some­one who lived through the 90s in the States and was an activist, although not a polit­i­cal one, I can say with con­vic­tion that there was no con­sen­sus around civil unions as the way to push equal­ity. It was toyed with and talked about there was no seri­ous push from any­where. Not in the AIDS activist com­mu­nity and not among the main­stream lob­by­ists and advo­cates. Groups like ACT UP were largely unin­ter­ested, focused on other things and groups like HRC were focused on hate crimes and employ­ment non-discrimination. They were ter­ri­fied of push­ing mar­riage and pur­su­ing civil unions was prob­lem­atic for the fol­low­ing reasons:

    1. There was and is no social insti­tu­tion called Civil Unions, unlike Mar­riage. There was noth­ing to care about, join and fight to be included within and that’s prob­a­bly a big psy­cho­log­i­cal rea­son why no one got very enthused about it.

    2. Party because of #1, civil union leg­is­la­tion would have had to have been invented from scratch *State by State* and States could have there­fore defined it any way they liked, leav­ing adop­tion out in Idaho and inher­i­tance rights for­got­ten in Nevada. It would have been a legal and leg­isla­tive night­mare to imple­ment (Which part(s) of civil unions from other states gets rec­og­nized by other States under the Full Faith clause.) and then later, to undo should the move­ment decide to move on to mar­riage. It was a non­starter from the very begin­ning and a pale imi­ta­tion of full equality.

    ONLY mar­riage answers both these issues. Only mar­riage, for bet­ter or worse, rep­re­sents and solid­i­fies full equal­ity. And it’s a done deal.

  • By the way, I agree com­pletely on the extent to which this issue dis­tracts from other top­ics and serves riff raff like Obama. How­ever, to me, that’s a sep­a­rate issue from the merit of the mar­riage equal­ity itself.

  • Mark, I don’t see civil unions as a lesser cat­e­gory, but I think for some peo­ple they are and I don’t fault them for want­ing some­thing else if that’s how they see them. There is no ques­tion that civil unions are a sep­a­rate but equal propo­si­tion. I think Rick Powell’s expe­ri­ence in Argentina speaks to why that’s prob­lem­atic from a social jus­tice standpoint.

    Again, I think you are over­stat­ing the sup­port for civil unions, but I am too lazy to look up the data. Also civil unions were the route pur­sued in the early stages (late 80s) and the fun­da­men­tal­ists fought them with repeals also. The fact is there is major­ity sup­port for gay mar­riage now in the US so from the stand­point of pub­lic opin­ion, it’s kind of a done deal.

  • PS: Since this post in 2009 our Tory PM has announced his inten­tion to intro­duce gay mar­riage in the UK:

    http://www.marksimpson.com/blog/2011/10/18/put-a-ring-on-it/

    After briefly threat­en­ing to ignite a cul­ture war in the UK it all seems to have fiz­zled out and been put ‘on hold’. Good. I don’t want to have to be ‘for’ some­thing, or care about it, essen­tially because some Car­di­nal is against it. Or a Tory PM in favour.

  • Tarzie: As far as I can make out from over here, there has been a major­ity in favour of civil unions in the US since the early Noughties. But like you most gay activists dis­miss civil unions as ‘seg­re­ga­tion’ or a ‘lesser cat­e­gory’ so lib­er­als have learned to diss them.

    The rea­son they and the real, prat­i­cal rights and ben­e­fits (and priv­i­leges) they afford been suc­cess­fully rolled back or banned in many US states in the last decade seems to me to be because the US gay move­ment has gone after the symbolic/moral high ground issue of mar­riage and given the reli­gious right the ‘cul­tural war’ it wanted and is much better-armed to fight. Civil unions have been banned as a side-order on bal­lots ban­ning gay mar­riage. They’re col­lat­eral dam­age in the war for gay mar­riage. Yes, I’m sure the reli­gious right isn’t ter­ri­bly fond of civil unions but do you think they would have been able to mobi­lize enough sup­port to win a bal­lot ban­ning civil unions alone? Which many Repub­li­cans, such as George W. Bush, and even some con­ser­v­a­tive Chris­tians say they support?

    It may be that civil unions are now no longer an option. It may be that they are too prag­matic for Amer­ica — which seems to pre­fer to have end­less argu­ments about ‘prin­ci­ples’. Espe­cially now that Obama has turned gay mar­riage into a fund-raising, base-mobilising — drone dis­tract­ing — issue for the Dems dur­ing the com­ing Pres­i­den­tial elec­tion. Though after all the dust set­tles in five years time and even more US states have banned gay mar­riage via pop­u­lar bal­lots, maybe then they might be reap­praised. Or maybe not.

    Despite the delib­er­ately provoca­tive title of this blog post I don’t think it’s really nec­es­sary for me to make a case against gay mar­riage. Rhetoric aside, I’m not really ‘against’ it. I’m just not FOR it. I don’t believe. I’m mak­ing a case if any­thing for gay agnos­ti­cism. Which seems to be an intol­er­a­ble posi­tion for some.

    Being called ‘per­verse’ by other queers (and also by lib­eral straight friends) for not get­ting with the pro­gramme and refus­ing to sup­port same sex mar­riage by mouthing the approved plat­i­tudes about it being ‘a sim­ple mat­ter of equality/human rights’ etc. and gen­er­ally treat­ing it as the great, defin­ing, arent-we-lovely? lib­eral fetish of the 21st Cen­tury is more than a lit­tle ironic.

    But then as you acknowl­edge, the (end­less) war for same sex mar­riage — or to give it its offi­cial pro­pa­ganda oxy­moron: ‘mar­riage equal­ity’ — has swal­lowed the gay move­ment whole. Regard­less of what you or I think of the insti­tu­tion of mar­riage itself, the cam­paign to achieve same sex mar­riage has made same sex­ers alarm­ingly con­formist and intolerant.

  • Respectable gays and les­bians want to ride up the front with the respectable het­eros and leave us poofs and dykes and tran­nies and per­verts up the back. I’m not pre­pared to just have the “back of the bus” moved fur­ther back so some peo­ple can have legiticimacy.”

    This as an extremely tire­some cliche that gets invoked every time move­ment queers make a pol­icy bid and it was past its prime 30 years ago. There is absolutely 0 evi­dence that the strug­gle for same sex mar­riage has domes­ti­cated same-sexers or that it cor­re­lates with push­ing any­one to the margins.

    If New York is any exam­ple, anti-violence work, sup­port for home­less youth, and advo­cacy for trans­gen­dered peo­ple are stronger than they have ever been. Unlike the old days, there is 0 argu­ing over whether or not cer­tain fac­tions belong in the sphere of con­cerns or not. Queer sex in all fla­vors is as abun­dant as ever and no one dis­par­ages it. Drag and leather queens still pre­vail at parades and in queer life. There are club nights ded­i­cated to prostitutes.

    Who in your laun­dry list of mar­gin­al­ized queers can’t marry: poofs? tran­nies? per­verts? Isn’t that just about every­one? Why do you assume that the lobby for mar­riage doesn’t include all of these peo­ple? Maybe it’s not legit­i­macy they want so much as the free­dom to immi­grate, shared worked ben­e­fits, a break on taxes, shared social secu­rity after retire­ment, hos­pi­tal vis­i­ta­tion rights etc.

    Sure, per­haps it’s cheat­ing to take a short­cut to all of these things via mar­riage, instead of say, smash­ing cap­i­tal­ism, but con­sid­er­ing the odds, you can hardly fault it. If you want to smash cap­i­tal­ism though and the appar­ent toxic waste dump of an insti­tu­tion that is mar­riage, who, exactly, is stop­ping you?

  • I am with Rick Pow­ell up there. Don’t think the anti-marriage crowd is mak­ing a strong case at all. As ever, the all-gays-are-icky-but-me thing and atten­dant car­i­ca­tures aren’t helping.

    First of all, Mark, you grossly over­state the pur­chase civil unions have in the States in rela­tion to mar­riage. Believe me, for the small but highly moti­vated reli­gious fanat­ics who care about this, mar­riage and civil unions are the same thing. These states that are pass­ing amend­ments to pro­hibit mar­riage equal­ity are pro­hibit­ing civil unions too. In some cases, such as in North Car­olina, they are ban­ning them for het­ero­sex­u­als also.

    It’s pos­si­ble that in some states get­ting Civil Unions in place might be eas­ier, but not in a way com­men­su­rate with the social cost of plac­ing these rela­tion­ships in a lesser cat­e­gory. I think Rick’s remarks on Argentina and also on oblig­ing queers to stay on the mar­gins speak to that bet­ter than I need to here.

    I’m sym­pa­thetic to some who have said the state should not be in the busi­ness of for­ti­fy­ing some arrange­ments and not oth­ers, but then, that would do away with civil unions also. Cer­tainly cre­at­ing a soci­ety where peo­ple aren’t eco­nom­i­cally coerced into liv­ing some ways and not oth­ers is highly desir­able, but oppos­ing the pro­vi­sional step of mar­riage for queers while keep­ing the man/woman thing in place is hardly the way to do it. Shall we not attempt to guar­an­tee equal oppor­tu­nity for women and minori­ties until cap­i­tal­ism is smashed.

    Like Rick Pow­ell I have no inten­tion of get­ting mar­ried and used to be mil­i­tantly opposed to queers seek­ing inclu­sion. I do regret, to a cer­tain extent, the empha­sis move­ment pol­i­tics have put on this. At the same time, since this jug­ger­naut is well on its way, I don’t see any rea­son for stop­ping it now, espe­cially since the peo­ple who would like to are no mak­ing a per­sua­sive case at all.

  • Per­son­ally I believe that we deserve the right to marry if that is what we desire. Yes I agree it is not for all, but many of us want it. I do not accept and never will accept that just because I am a gay man that means I am not good enough to marry, or am some­how less of a human being and not wor­thy of it.

    We gay’s have put up with so much for too long. Why any gay man could believe that we are not wor­thy of mar­riage is utterly beyond me. Full equal­ity is what we all need.

  • Rick: You’re absolutely right. Noth­ing I wrote takes away your right to call peo­ple you dis­agree with ‘big­ots’ — or ‘perverse’.

  • I’m still look­ing for the actual argu­ments in this post and the only halfway coher­ent ones hinted at are as follows:

    (1) Gays should call Obama on his shit if we’re going to call the blond Miss Amer­ica wannabe on her shit

    OR

    (1) Call­ing big­oted anyone’s objec­tion to gay mar­riage is intolerant.

    It doesn’t seem like you could decide which argu­ment you wanted to make. To the first: Well, yeah. To the sec­ond (1), you’re jok­ing, right? I can’t take that any­more seri­ously than I would someone’s object­ing to my crit­i­cism of the tenet, “The woman’s role is that of help­meet.” Call me a bigot, then.

    It’s also obvi­ous that one can be both big­oted and con­ven­tional, or con­ven­tional in some senses but also unbi­ased about some other issue. It’s not an argu­ment to say oth­er­wise, it’s a fallacy.

    Your sup­port­ing argu­ment for the lat­ter seems to be some­thing about defin­ing mar­riage as a reli­gious insti­tu­tion. (You hedge by call­ing it “sen­ti­ment.”) Which it’s not and hasn’t been for the dura­tion, at least, of the inde­pen­dence of the United States. Plus, that’s an argu­ment out of the enemy’s play­book and I can’t imag­ine why you’d employ that here.

    (2) Gay rela­tion­ships, vis a vis their already stand­ing out­side tra­di­tional insti­tu­tions, should endeavor to cre­ate new ones.

    Oh, no, not that old saw! On the one hand, well, duh, we’ve been doing that for a long time now. No doubt we’ll con­tinue to do that wher­ever we are and so will a lot of het­ero­sex­u­als. On the other hand, that ship has never left the dock. You’re not going to get very many peo­ple on board with that project if they’re not already on board. Gay mar­riage has momen­tum in the States and that momen­tum has grass­roots sup­port. The whole gay mar­riage move­ment in the States com­pletely bypassed the gay lob­by­ing estab­lish­ment and arose locally. That tells me it not only has legit­i­macy, it has legs. The argu­ment is already over for every­one under 35. Rolling out this lib­er­tar­ian cant ain’t gonna do a whit of good or bad, but if it makes you feel better…

    As far as the empha­sis in the UK on civil unions and not mar­riage, good for you but so what? In Argentina where I live, a very Catholic coun­try, there wasn’t a sin­gle dis­cus­sion any­where about whether or not the strug­gle should be for civil unions or civil mar­riage. Only mar­riage car­ried full social legit­i­macy for Argen­tines, even for those Argen­tines with heavy reli­gious back­grounds. It’s also a coun­try where fam­ily is still the most impor­tant thing. So a Catholic mom could not pos­si­bly set­tle on a “civil union” for her son or daugh­ter. She deserves what every­one else gets. And now she has it.

    I think you wrote some­thing that’s called “preach­ing to the choir.” But, it’s a fairly small con­gre­ga­tion, isn’t it? Most peo­ple do want the con­ferred legit­i­macy of already exist­ing insti­tu­tions. Most peo­ple do not want to be seen as dif­fer­ent or out­side social norms. And I can’t blame them. I’m not sure what it gets any­one to do so.

    I’ve been a sex­ual out­law most of my adult life. I have never even con­sid­ered get­ting mar­ried — despite being pro­posed to here — and ridiculed the idea through­out my AIDS activist 90s. I still don’t want to. But the social jus­tice argu­ments for it have won me over and seem pretty much, ahem, impreg­nable. To argue against in the way you have, and in defend­ing some blond asshole’s fun­da­men­tal­ist pro­nounce­ments, seems per­verse, and not in a good way.

  • Yes, and the sooner you go, the bet­ter for all of us. Go! As far away as possible!

  • haley schmidt wrote:

    GO GAY MARRRRIAGE !(:

  • You are so right, Mark. You are com­ing from a log­i­cal place and a lot of peo­ple here are clear;y speak­ing out of emo­tion. The case is clear. The LGBT com­mu­nity has NO rea­son to be attracted to mar­riage as long as they get the same civil rights mar­ried cou­ples get.

    But as Mark says, it is an exer­cise in lib­eral self right­eous­ness. You think every­body has to come around to your way of think­ing right away, with­out stop­ping to think that every once in a while, the minor­ity is wrong.

  • What a great piece. If I had the tits I had twenty years ago I’d send you a top­less photo.

  • And Pres­i­dent Obama is emerg­ing unscathed from another (and more impor­tant than same-sex mar­riage) Cause — that of gays and les­bians serv­ing in the US mil­i­tary. Not sure about bisex­u­als, is there a “Don’t Ask, Don’t Get Con­fused Because They Don’t Fit Into A Stereo­type” policy?

    It’s easy to shoot clay pigeons like the ever-so-lovely Miss Cal­i­for­nia, whereas both the Pres­i­dent and the US Con­gress keep the DADT pol­icy despite elec­tion promises. I wish the gay and les­bian lobby would grow some balls.

  • Mark Walsh wrote:

    Right, Mark. All of the Amer­i­can gay blog­gers sup­ported the Demo­c­ra­tic can­di­date! They would just look more stu­pid than usual, turn­ing on him.

    Beauty queens are just a pretty easy tar­get for abuse: con­sid­er­ing the super­fi­cial­ity of the cul­ture they could just be jealose too.

    Ref.Gauise(above): monog­a­mous mat­ing may have been around for quite a while. As far as I know, “mar­riage with all the pomp and cir­cum­stance: the thing that Amer­i­can gays want is the holy sacra­ment which con­notes that they are not freaks. His­tor­i­cally, if you know any­thing about gay his­tory over the past 15 years
    it is inti­mately tied to nor­mal­iza­tion and the death of gay liberation.

  • But, inter­est­ingly, Pres­i­dent Obama — who as you pointed out espouses the same view­point as our very dear Miss C — can­not be a whore, or a slut, or a bitch. Maybe because he is a minor­ity, which Miss Cal­i­for­nia clearly is not (although the per­ox­ided, cos­met­i­cally enhanced is a minority…but a desir­able one). Or maybe because Miss Cal­i­for­nia is a clay pigeon eas­ily shot…whereas Obama is just too much for the Good Gays to digest. The untouch­able Pres­i­dent and his views against the holy Gay cru­sade is the ele­phant in the room, and per­haps is symp­to­matic of the reluc­tance of other minori­ties to embrance the Gay Cause…and feeds into the Vic­tim Com­plex with­out which no bona fide reli­gion is complete.

  • Per­haps it has to do with the fact he’s black, but I sus­pect it’s mostly because he’s pow­er­ful. And male. So they vent their spleen on a pow­er­less beauty queen instead, in lan­guage shot through with hatred and envy of her sex.

  • I would go fur­ther: the Puri­tan approach is inevitable given the Gay Cause is a reli­gious Cause, with saints and demons and a liturgy that demands a het­ero­sex­u­alised pub­lic face and pri­vate hypocrisy. The gays dare not expose the fact of how down­right icky gay sex can be — what with those drugs and orgies and sex clubs and mul­ti­ple part­ners and tak­ing it up the pooper — so it is impor­tant that gays become divorced from sex.

    Am I the only one to imag­ine the level of ado­ra­tion had Miss Cal­i­for­nia gig­gled out a gay-affirming answer sup­port­ing the holy grail of gay marriage?

  • There seems lit­tle doubt that the yen for gay mar­riage by Amer­i­can gays is at root a reli­gious one — even and espe­cially when it’s espoused by peo­ple who think of them­selves as anti-religious. They want sodomy to be sanc­ti­fied, but as you say, in order to do that they have to dis­tance them­selves from… sodomy. And like­wise, Miss Cal­i­for­nia is WHORE! and a SLUT! and BITCH! because she doesn’t endorse their crusade.

  • Don­ald Trump has ruled that Miss Cal­i­for­nia can keep her tar­nished crown.…echoing the words of Mark Simp­son he acknowl­edged that Miss C and Pres­i­dent Obama have the same view on mar­riage being between a man and a woman. Gay blogs and BBs are going mad with the frothy delight of call­ing Miss Cal­i­for­nia every type of bigot…

    But when it is an impor­tant issue such as this, and said by such a pub­lic per­son as Miss Cal­i­for­nia (and the run­ner up for Miss USA no less), no amount of vit­riol is too much. Good thing that being Pres­i­dent of the United States is such a low pro­file, unim­por­tant job, because then the Pro-Gay-Marriagers would have to take Obama to task as well.

    I love the smell of hypocrisy on the intraweb.

  • There’s some­thing really quite dis­turb­ing in the venom and crazy fury the gay blogs have shown Miss Cal­i­for­nia — even claim­ing that she didn’t deserve her crown because she did a top­less photo shoot! It’s offi­cial: gays are the New Puritans.

  • Mar­riage has been around a lot longer than Chris­tian­ity and it wasn’t until 16th cen­turies after Christ that the Catholic church decided that a priest had to be present to make the mar­riage a done deal.
    Chris­tian­ity has no exclu­sive rights to the term “mar­riage” and no right to tell oth­ers that they can’t use the term.

  • […] Mark Simp­son on the wrong fight for gay marriage. […]

  • Given that the U. S. Con­sti­tu­tion was writ­ten almost solely by men who were prod­ucts of the Enlight­en­ment, they were nearly to a man athe­ists and agnos­tics. Only one per­son of 39 even went to church at all. These men were inspired by many of the peo­ple respon­si­ble for the French revolution.

    The Con­sti­tu­tion pro­vides Amer­i­cans with a legal struc­ture, a Bill of Rights and guide­lines for a democ­racy all of which is sec­u­lar. These laws even­tual which gov­erned a pop­u­la­tion of reli­gious extrem­ists, slaves and inden­tured ser­vants accom­mo­dated as much as they could the var­i­ous groups regard­less of their often strange beliefs and even their dis­like for democ­racy. The rules of the con­sti­tu­tion and the many reli­gious com­mu­ni­ties were often at odds and effort had to be made to keep the Civil author­ity sep­a­rate from reli­gious author­ity. Even though the Law itself is sup­posed to be sec­u­lar, when it was used care­lessly to but­tress church law, as such, it was abused, and remains so, still obfus­cat­ing church and civil law. That remains the case, unfortunately..

    if it was not gays would not then be chal­leng­ing the reli­gious prin­ci­ples which hap­pen to over­lap with mar­riage law. Mar­riage laws were orig­i­nally made to reg­u­late sex­u­al­ity for reli­gious peo­ple, to con­trol women and to see to the breed­ing and rais­ing of chil­dren. This has come to cor­re­late with the gov­ern­ments’ work. Gay peo­ple have no need of the kind of sex­ual con­straints which apply to peo­ple breed­ing chil­dren. We don’t repro­duce our­selves and we already have our own sex­ual and social habits which dif­fer from those required to.

    Gay peo­ple are there­fore fight­ing an unnec­es­sary reli­gious bat­tle, by engag­ing in a scuf­fle for mar­riage which should not be part of the civil laws in the first place, many know­ingly so. They are try­ing to force their sex­u­al­ity on mom and dad and all the reli­gious extrem­ists in the U.S., which is a vast major­ity by mak­ing the gov­ern­ment allow their non­re­pro­duc­tive sex­ual activ­ity the sta­tus of a reli­gious sacrament.

    More­over, and most impor­tant to Mark’s con­cern is that in the argu­ment which the same sex pro­po­nents use to assert a right, the ‘sep­a­rate but equal clause’ which was used orig­i­nally to make mis­ce­genist mar­riages legal. It is not at all clear that these are the same issue. They are not since mar­riage has been defined as a repro­duc­ing agree­ment between a man and woman, no mat­ter what color accord­ing to the law.

    How­ever, it is not at all clear cut that this is the same thing, if ‘mar­riage’ is defined as the union of a man and a woman the “sep­a­rate” referred to color, not non­re­pro­duc­tive sex.

    If this con­sti­tu­tional mat­ter was clear, then there would be more rea­son to crit­i­cize some­one who dif­fered, that fact is though that it is not clear. And to berate some­one who dis­agrees on their reli­gious grounds, or sim­ple legal grounds is intol­er­ant. Of course no one would want to accuse Perez Hilton of good judge­ment or clear thought in any case.

  • What Sisu said.
    I would be all in favour of the gay (or any other) com­mu­nity tak­ing the tack that the state needs to stop dis­crim­i­nat­ing on the basis of your rela­tion­ship (or lack of). How come peo­ple who have the luck/nous/stamina to share their lives, finances, pro­cre­ation and in-laws have more “rights” in most juris­dic­tions than happy and sad sin­gles alike? Me thinks it’s time to abol­ish any priv­i­leges attached to your rela­tion­ships and make us truly equal before the law.

  • With full equal­ity, the haters will con­tinue to work tire­lessly to find ways to oppress you. Let’s face it, a law means noth­ing when classed with big­otry and hatred.

    But all this talk of “equal­ity” and no “sep­a­rate but equal” only works if being same-sex attracted is a genetic or con­gen­i­tal con­di­tion. It also fol­lows that this almost wholly Amer­i­can “mind­set” — to link a person’s sex­u­al­ity as a con­di­tion akin to race.

    So fail­ing any proof — despite the efforts of many researchers — to link same-sex attrac­tion to a spe­cific “cause”, ulti­mately we seem fated to have our sex­u­al­i­ties unex­plained. And as Mark’s recent spate of arti­cles on bisex­u­al­ity show, much to the dis­gust of the gay and les­bian main­stream a person’s sex­u­al­ity is com­plex, change­able, and highly depen­dent on many extrin­sic factors.

    So where is the equal­ity in assum­ing that every per­son has a “right” to com­mitt to a monog­a­mous, highly co-dependent arrange­ment such as mar­riage — espe­cially when the men and women who do get mar­ried are des­tined to leave it in droves? Why is the mono­lithic Gay and Les­bian Lobby push­ing such a failed insti­tu­tion when it does noth­ing but pro­mote a very lim­ited, middle-class con­ser­v­a­tive mindset?

    And where is the equal­ity for those peo­ple who don’t want or need a sig­nif­i­cant other; or peo­ple who are in polyg­a­mous rela­tion­ships or those who have changed or non-gender spe­cific iden­ti­ties? What about two het­ero­sex­ual friends who live together, are emo­tion­ally depen­dent on each other but do not have a sex­ual relationship?

    There is a myr­iad of ways that peo­ple can form rela­tion­ships — some­thing the orig­i­nal Gay Move­ment recog­nised. It is a great step back to now have a Gay and Les­bian move­ment that only sees a tra­di­tional mar­riage as the be-all-and-fucking-end-all, espe­cially when it leaves most of us with sep­a­rate but not equal status.

    Respectable gays and les­bians want to ride up the front with the respectable het­eros and leave us poofs and dykes and tran­nies and per­verts up the back. I’m not pre­pared to just have the “back of the bus” moved fur­ther back so some peo­ple can have legiticimacy.

  • Much bet­ter com­ment than my orig­i­nal article.

  • Keep in mind the U.S. has a bad his­tory with “Sep­a­rate but Equal”. It just doesn’t seem to work here. The LGBT com­mu­nity doesn’t seem to want to have a repeat of that his­tor­i­cal fail­ure. Understandable.

    Already, we’ve seen cases where ‘civil unions’ have been held to not have the same legal stand­ing as mar­riage, despite the best intent of the civil union leg­is­la­tion. Case in point: A judge who ruled that alimony must con­tinue because civil union isn’t the same as mar­riage. http://bit.ly/16GHng

    Given the rabid hatred against LGBT peo­ples by many seg­ments of the U.S. pop­u­la­tion, it is vital to form the strongest legal pro­tec­tions pos­si­ble. In this case, that appears to be noth­ing short of mar­riage. With­out full equal­ity, the haters will con­tinue to work tire­lessly to find ways to oppress us.

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